Tulsi Malas

Tulsi wood japa malas and kanthi malas for Vaishnava devotees, in round and drum-shaped beads, for chanting and for wearing around the neck.

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Walk into any ISKCON temple and you will notice the thin strands of pale wooden beads at every devotee's throat. Tulsi malas are made from the wood of the holy basil plant, sacred to Vishnu and Krishna, and they come in two forms.

The japa mala of 108 beads is used for chanting the Hare Krishna maha-mantra or other Vishnu mantras, often carried in a cloth bag. The kanthi mala is a close-fitting necklace of one, two or three strands of small beads, worn all the time by many initiated Vaishnavas as a sign of surrender. Beads may be round, oval or drum-shaped, and some families prefer Vrindavan-style carving.

Natural tulsi beads are light and slightly uneven, and they darken gently with years of handling. Check that tulsi malas are knotted firmly and that the guru bead sits straight. Avoid soaking the wood, wipe it after sweaty days, and follow your sampradaya's guidance on when to remove a kanthi.

Frequently Asked Questions

What is the difference between a tulsi japa mala and a kanthi?

The japa mala has 108 beads and is used to count mantras, while the kanthi is a short necklace of small beads worn continuously around the neck.

Can anyone wear a tulsi kanthi?

Many Vaishnavas wear it after initiation, though others wear it as a mark of devotion. Customs about food and conduct often go with it, so ask a devotee or guru of your tradition.

Why do tulsi beads darken over time?

Natural wood picks up oils from the hands and skin, so the beads slowly turn a deeper brown with regular use.

How should a tulsi mala be cleaned?

Wipe it with a soft dry or slightly damp cloth and let it air dry. Avoid soaking, soap and perfume, which can crack or stain the wood.